Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. He said: O Aisha! infallible one, the best of all mankind, the leader of the sons of Adam on Contents The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). What Also, are husband's nephews mahram to his wife? Fatwa DepartmentJamiatul Ulama (KZN)Council of Muslim Theologians223 Alpine Road, Overport, DurbanTel : +27 (0) 31 2077099Fax : +27 (0) 31 2074163Website : www.jamiat.org.za. Is it Unlawful (haram) to Pluck out Grey/White hairs? (Al-Mughni, 6/555), For more, please check this category: Mahram relatives, Source: nothing dubious about the gathering. Wiki User. It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): a) Mother, grandmother, and on up; b) Paternal grandmother, and on up; c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half), e) Maternal and paternal aunts, f) Nieces (brother's or sister's daughters), A woman's mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brother's son and sister's son), or because because of radaa'ah or . It is almost like their genetics know he is family and l am not of family blood. her words and then say, Go, for you have sworn your allegiance.. son, paternal uncle, cousin, etc, who are not mahrams. Anonymous 2 y Related Why does my aunt like to tickle me (nephew)? This is the reason why Mahram is translated in English as unmarriageable kin. 0 Comments. is more fear with regard to him than anyone else, and evil is to be expected The adopted child will also (after puberty) observe Hijab with the adoptive parents children. A womans mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brothers son and sisters son), or because of breastfeeding (such as the brother and husband of the woman who breastfed her), or because they are related by marriage (such as the mothers husband, the husbands father, grandfather, etc., and the husbands son, grandson, etc.). :https://www.assimalhakeem.net/announcement/Do you have a question:https://www.assimalhakeem.net/ask-a-ques. her sons, which includes her children's children, no matter how the line of descent goes and whether they are descended from males or females, such as her sons' sons and her daughters' sons. Source: There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) One's wife's mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. the womans forefathers, no matter how far back the line of ascent goes through her father and her mother, such as her fathers forefathers and her mothers forefathers. permissible for her to respond to their demands or to go along with their Answer: This is the nephew of your sister's husband and not her own nephew. As for her husbands sons mentioned in the ayah, these are the husbands sons from other wives, and these are her mahrams by marriage, not by blood, as we shall see below. Rasulullah (S.A.W.) narrated from Uqbah ibn Aamir that the Messenger of Allaah (peace and If it was up to me and my own thoughts and my SIL I would have just kept this quiet and . women., (Narrated by My husband was one of the first people he came out to and one of very few that didn't judge him for it. As such, a foster-father (foster mother's husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a woman's Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. Darul Iftaa (Institute of Islamic Jurisprudence) aims to provide insight into the Islamic perspective on personal, social, and global issues. 2502). Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Leicester , UK. The two of you are his aunt and uncle, not his aunt-in-law and uncle. with a (non-mahram) woman, for the third one present will be the Shaytaan. 1455). Mahram relations by Blood, Mahram relations by Marriage, and Mahram relations by Breastfeeding. plzz answer me, Nimra. Update// My husband's nephew put his hands on me while I was sleeping. My husband's family always ridicule me for wearing my headscarf even when I'm in the house with them during family gatherings or Eid celebrations. Required fields are marked * . I owe 100% to the online community that I took the correct measure and told my husband. Before you salaam (physical handshake), make sure he is your mahram. I know about the rules of women aurat amonst non mahram in Islam and would like to preseve it, How can I counter their comments amicably yet preach on them about the wholesome adoption of Islam? Fathers/grandfathers and sons/grandsons are mahrams for his They are mahrams by blood even though they are not mentioned in the ayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. These women are here to find out once and for all who the fathers of their children really are. And Allaah knows best. who is not a mahram for her, because the Prophet (peace and blessings What is meant by in-law (hamu) here Questions cannot be asked through this form, display her adornments before her mahrams. For further details on who would be your mahram please consult this answer. al-Marah al-Muslimah, 1/422, 423. To identify the relationship between any two relatives, first identify their common ancestor. (son of paternal uncle), etc. (Sahih al-Bukhari, no. It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. 1455). It is permissible for her to display her adornments before her mahrams by rada'ah just as it is permissible for her to display her adornments before her mahrams by blood ties. However, because of family and husband's insistance ( so as not to hurt their feelings) , I still salam (handshake) with them as this is normal practice in the family. to remain steadfast. It is not permitted for you to Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). Baaz (may Allaah have mercy on him) said: Shaking Please do not use ALL CAPS. This is evidenced by my reluctance to use the uncle/nephew terminology in my situation, whereas I have no problem using brother-in-law, mother-in-law, and so on. allegiance) given by the women: The hand of the Messenger of Allaah The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. (peace and blessings of Allaah be upon him) never touched the hand of any Breastfeeding with the aim of establishing the mahram relationship, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Your aunt's nephew could possibly be one of the following to you: your first cousin if your aunt had more than one sibling and her nephew is the son of your aunt's other sibling. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. He will be considered a Mahram to your mother, yourself and all your sisters. In the name of Allah, Most Compassionate, Most Merciful, Copyright 2022 | Daruliftaa.com | All rights reserved, Understanding Taqld, Madhabs, Ijtihd & Fiqh Methodologies, Discussions in the Beliefs of Ahl al-Sunna, Biography of Mufti Muhammad ibn Adam al-Kawthari. For what a Muslim woman hears and sees of those who lead to immoral actions). the people of whom you should be extra cautious, because the Prophet SAWS Related. The tradition of the community is very loose about those people and sometimes the brother of the husband is left alone with his brother's wife. I do not shake hands with women, and so as to ward off the means (that may Allah says in the Holy Quran Chapter 4 Surah Nisaa verses 22-23:And do not marry at all those women whom your father had married, though what has happened in the past is excepted. Mahram Check is a simple web app that allows you to check who is and isn't your mahram. c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. paternal uncles and maternal uncles. Ismail was the paternal uncle of the sons of Yaqub. And Allah knows best In accordance with the Quran and Sunnah, the fuqaha have stated that a womans mahrams through rada'ah are the same as her mahrams through blood ties. He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. 2502). Study now. To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. A. As for her husband's forefathers, they are her mahrams by marriage, as we shall see below. They say you dont have to cover up amongst family members. Shorter Answer: A man is not a Mahram of his sister in-law; so, she should not travel with him even if her sister is travelling with them. Fataawa Who is this? I replied: My foster-brother He said: O Aisha! Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. Allah mentioned them along with their (the womens own) fathers and sons, and made them all the same in the sense that women may display their adornments in front of them. Shaykh Ibn These are considered your non-mahrams and hijab must be observed. When the Messenger of Allah (peace and blessings of Allah be upon him) came, she told him about what she had done and he told her to give him permission. Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). However, your husband's nephew is considered to be your non-Mahram (stranger). (Sahih al-Bukhari bi Sharh al-'Asqalani, 9/150), This hadith was also narrated by Imam Muslim, where the wording is: from Urwah from Aishah, who told him that her uncle by radaah, who was called Aflah, asked permission to see her and she did not let him. It was (peace and blessings of Allaah be upon him) likened them to death. All my nieces and nephews are on my husband's side. Even though we were together before they were born, there is a definite difference in affection they display towards my husband and me. in-law? He said, The in-law is death., (Narrated by I have written here before and I got a lot of support. There is no legal relationship, but most people would refer to him as their nephew. Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). suhr) refers All other relatives are considered non- maharim . Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. that she suffers. Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. And Allah Knows Best Mufti Suhail Tarmahomed Checked and Approved: Mufti Ebrahim Desai There is a 75 character minimum for reviews. Create an account, If you do not have an account, you can click the button below to create one, Create new account Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) said: It is permissible for a woman to sit with her husband's brothers or cousins, etc., if she is wearing complete shar'i hijaab, which means covering her face, hair and entire body, because she is 'awrah and fitnah. Strict hijaab is incumbent. That is if there is The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. Going the other way, I . Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. - owari Best Answer. the children of her siblings, whether they are descended through the males or females, such as the sons of her sisters daughters. On the other hand, sister's son is considered mahram and can therefore, accompany her maternal aunt for Hajj. in Saheeh al-Jaami, 2513). The adopted child will also (after puberty) observe Hijab with the adoptive parents children. Let us now look at these relationships in detail. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. wife and it is permissible for them to be alone with her. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. In other words, one becomes a Mahram due to these three types of relationships. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). Cancel reply. al-Bukhaari, 4934; Muslim, 2172). Shaykh Abd Who are the mahrams in front of whom a woman can uncover? the woman and be alone with her without anyone denouncing that, unlike the Allah Most High mentions both these situations in the same verse quoted earlier: And (prohibited to you in marriage) are your wives mothers; your step-daughters under your guardianship, born of your wives with whom you have had sexual intercourse. He will be considered a Mahram to your mother, yourself and all your sisters. She is the daughter of my foster-brother. (Sahih al-Bukhari, no. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. of Allaah be upon him) said: No man should be alone with a (non-mahram) One must refer to a scholar before coming to a judgment. 18/143). This includes several relations other than her husband, father, brother, son, grandfather, grandson, uncle, nephew, father-in-law, son-in-law, stepfather, stepson and any male with whom she has shared a . As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. The ruling Your current husband is considered a mahram to your daughter from your first marriage. It was narrated that What is a woman permitted to uncover in front of other women and mahrams? have turned away from the religion of Allaah or whose commitment has become Yikes. hair and entire body, because she is awrah and fitnah. Let us now look at these relationships in detail. (Narrated by Imam Ahmad with a saheeh isnaad from Umar ibn al-Khattaab. In light of the above explanation, your question will have been answered. Sheikh Muhammed Salih Al-Munajjid. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). (Tafsir al-Razi, 23/206; Tafsir al-Qurtubi, 12/232, 233; Tafsir al-Alusi, 18/143; Fath al-Bayan fi Maqasid al-Quran by Siddiq Hasan Khan, 6/352). However, it must be remembered that in accordance with the Saudi Government Rules for Women . woman. There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. Umaymah the daughter of Raqeeqah said: The Messenger of Allaah (peace I have checked with some ustaz and they told me they are not. them and give up hijaab, because if she pleases them in this manner she will is not allowed at all, based on the general meaning of the ahaadeeth, In my opinion There is no problem with work as long as she observes hijab with non mahram. her brothers, whether they are her brothers through both the mother and father, or through the father only or the mother only. Answer (1 of 2): The way the question is formulated, it makes me think it's some form of riddle. Who is this? I replied: My foster-brother He said: O Aisha! It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). of him, and the fitnah (temptation) is greater because he is able to reach further debate, but the view which is most likely to be correct is that it Their husbands fathers and their husbands sons are mahrams of the woman by marriage. Your aunt's nephew could be your brother. The mufassirin said: the womans male mahrams by ties of blood, as stated clearly in this verse or inferred by it are as follows: Or were you witnesses when death approached Yaqub (Jacob)? I feel very trubled about it and seek Allah guidance abd forgiveness. stated that actions will be judged with the final act committed. She told the Messenger (peace and blessings of Allah be upon him) and he said to her, Do not observe hijab in front of him, because the same relationships of mahram are created by rada'ah as by blood ties. (Sahih Muslim bi Sharh al-Nawawi, 10/22), A womans mahrams through rada'ah are the same as her mahrams through blood ties. Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). than her being alone with a stranger for the reasons mentioned above. here does not refer to them. He was her uncle through rada'ah. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. Views : When he accepted the oath of allegiance from a woman, he would accept That's another reason he and my husband are so close. Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. The same things are made haram by rada'ah as by ties of blood. we have mentioned is the correct meaning of the hadeeth. f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). Avail year's best deals on our marriage courses! be even more strict with regard to other men? b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. The notion of mahram is reciprocal. blessings of Allaah be upon him) said: Beware of entering upon women. A A Mahram is a male relative with whom she is permanently forbidden to marry because of blood ties, breastfeeding or ties through marriage. f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). Before you salaam (physical handshake), make sure she is your mahram. Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. Personal and Family Matters Answer : As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. A womans mahram is a person whom she is never permitted to marry because of their close blood relationship or because of breastfeeding or because they are related by marriage. Take this quiz and find out what is the name of your future husband! man from among the Ansaar said, O Messenger of Allaah, what about the Your brother-in-law is not your mahram, and the same goes for your brother-in-law through marriage. very weak, she has to bear that with patience and seek reward for things Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. If she is your niece because her parent is your husbands sibling, then your husbands nephew could be her brother or her cousin. ; and it is It also says in the Sunnah: The same things are made haram by rada'ah as by ties of blood., This means that the people who are mahram to a woman because of blood ties are also mahram because of rada'ah. And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). The mahram by marriage of the fathers wife is his son from another wife, for the wife of the son it is his father, and for the mother of the wife it is the husband. brother. One must refer to a scholar before coming to a judgment. narrated from Urwah that Aaishah told him about the bayah (oath of Create an account, If you do not have an account, you can click the button below to create one, Create new account A Mahram is a person who is allowed by Islam to stay with women without any need for coverings of the veil. The relationship of mahram by rada'ah is like the relationship of mahram by blood it means that marriage is forever forbidden by virtue of that relationship of mahram. take this matter lightly just because your relatives or your husbands A close blood relationship: For a female, her father, grandfather, son, grandson, brother, both paternal and maternal uncles and nephews. If you are a female, then other females are mahram to you too. When he said unto his sons, What will you worship after me? They said, We shall worship your Ilah (God Allah) the Ilah (God) of your fathers, Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac) [al-Baqarah 2:133]. her sons, which includes her childrens children, no matter how the line of descent goes and whether they are descended from males or females, such as her sons sons and her daughters sons. Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. This was after the hijaab had been revealed, so she refused to give him permission. Rather what is meant is the brother, brothers It was c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. More details on this subject are given below: These are the ones mentioned in Surah al-Nur, where Allah says (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons [al-Nur 24:31]. Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). Akhtaan (sing. However, your husband's nephew is considered to be your non-Mahram (stranger). He only becomes your sisters "nephew" by virtue of marriage. She CANNOT travel with her husband`s nephew, her husband`s brother, husband`s uncle, her cousin or her husband`s cousin. It is permissible for a woman to take off her hijab in front of her mahrams. Your husband's sister's sons are na mahram. hands with a non-mahram man, this is haraam. Answered by Ustadh Sufyan Qufi Question I have sensitive ear holes (for earrings https://seekersguidance.org/wp-content/uploads/2017/02/Muslim-Woman-Girl-CREDIT-HernanPiera-feature-1.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. Allah Most High mentions both these situations in the same verse quoted earlier: And (prohibited to you in marriage) are your wives mothers; your step-daughters under your guardianship, born of your wives with whom you have had sexual intercourse. Your husband's brother's sons are na-mahram. He said: O Aisha! There is no linking or other HTML allowed. Furthermore, if a man tries to marry a non-mahram woman, she will automatically become a mahram as she is his wife now. (Sharh al-Muntaha, 3/7). there is something dubious, then it is not permitted, such as sitting with If ever a woman is travelling with father in law or son in law travelling with mother in law, then due to our present degeneration, though permissible but should dwell in separate hotel rooms . Maury Season show reviews & Metacritic score: DNA tests are given to determine paternity.. hands with women with a barrier in between is something that is subject to However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. With regard There are 3 kinds of Mahram relations i.e. Also it is not lawful for the wife's father to look at the face of his daughter's mother-in-law because he is not one of her Mahrams. You really want to know who will be your future husband? Guest Aziz Guests Anyone with whom you can marry he is not a Mahram for you, and husband of your sister is not Mahram with you as you can marry with him after your sister is not his wife any further (a man marrying two sisters at a same time is forbidden). All of the man's female relatives mentioned in these two verses are considered his maharim, because it is unlawful ( haram) for him to marry them, except the wife's sister, whom he can marry if he divorces her sister, or if his wife dies. Your aunty's husband is not mahram to you from both sides of the family as well. What is the Islamic Ruling on Water Liposuction. And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). is the relatives of the husband apart from his father/grandfather and It says in Tafsir al-Alusi: The relationship of mahram which permits a woman to show her adornments may be through rada'ah as well as through blood ties, so it is permissible for a woman to show her adornments to those who are her fathers or sons through rada'ah. (Tafsir al-Alusi. after my marriage my husband divorced me due to that reason that why you talk to your brother. Temporary mahrams cannot see her without hijab: are ones she cannot temporarily marry (due to some present boundaries that once removed, marriage is not haram) In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. We ask Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). woman unless she has a mahram with her. (Saheeh; agreed upon). Haashiyat and blessings of Allaah be upon him) said: I do not shake hands with In other words, one becomes a Mahram due to these three types of relationships. I have taken care of him since he was a baby (cleansed him, changed his diapers, fed him, etc)and was wondering if I, as well as my other sisters, will have to wear hijab in front of him once he hits puberty, or would he be a Mahram to us? In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. If there was a generic term for a parent's sibling - say 'XYZ' - I'd be happy to be called a 'XYZ-in-law', but gaining uncle status simply for marrying the aunt seems strange to me. The only mahram uncle of yours are your mother's real brothers (Mamus) and father's real brothers (chachus). your husbands brothers and sisters are not mahrams, rather they are among (peace and blessings of Allaah be upon him) said: No man should be alone It is not 2504 & Sahih Muslim, no. if she is wearing complete shari hijaab, which means covering her face, His mother had some problems with it early on but seemed supportive, at least it appeared that way to me. More complicated relationships might be added to the list in the future, if there is sufficient demand. No other uncles are mahrams and you must observe hijab and maintain modesty Quote 11 months later. This was the view stated by Imam al-Jassas when he commented on this verse. Godspeed. This is an indecent and abominable thing and an evil practice. Questions cannot be asked through this form. whims and desires for her to mix with them, look at them, shake hands with One should be careful in determining who is a Mahram through foster relations, for determining this, at times, can be complex and complicated. 3) Relationship of marriage (sihriyya or musahara). them in order to listen to singing and musical instruments, etc. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). relatives want you to. However, your husband's nephew is considered to be your non-Mahram (stranger). Allaah be pleased with him). People are usually Copy. Nawawi says what is meant by the word "hamw" in the hadith is the people that a woman could marry if she were single, like her husband's brother, nephew, uncle, cousin, etc. My parents are considering adopting their nephew, since he is 5 yrs old and his mother recently passed away. permissible for a woman to sit with her husbands brothers or cousins, etc., Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. She had to have hope in her Lord and ask Him to help her Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. 69707. because the Prophet (peace and blessings of Allaah be upon him) said, And he An adopted child can marry its adoptive parents and their children. I typically introduce someone like that as the husband of my neice. 3) Relationship of marriage (sihriyya or musahara). I have felt this, though harder to quantify this feeling. That is if there is nothing dubious about the gathering. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). Hence, he cannot accompany her as a Mahram for Umrah. he said your brother is not your mahram. You can check this with any Fiqh book that you wish (I'm talking from Shia school, though). (translated here as in-law) refers to the relatives of a womans husband, my question is, is my brother is my mahram or not? There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. Significance of Drinking Zamzam whilst Standing and Facing the Qibla, Addressing Ones Parents, Elders and Spouse by their Names. An adopted child can marry its adoptive parents and their children. of allegiance originally was done by giving one's hand. The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). Allah Almighty knows best. the Day of Resurrection, did not touch women, even though the bayah or oath 2011-09-01 02: . Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). A. If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. Or, your aunt's nephew could be referring to you. Your brother's or sister's grandsons are considered to be your Mahrams. Categories. Yes he is gay. incur the wrath of her Lord. Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. A non-mahram (also known as "Ghayr Mahram") refers to a woman or man that a person is allowed to marry in their lifetime or someone who is temporarily forbidden for them, such as a husband's brother or wife's sister. Need One to One live Counseling with Sheikh Assim? case of one who is a stranger. However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. [Mufti] Muhammad ibn AdamDarul IftaaLeicester , UK. to the Prophets words The in-law is death, what this means is that there you of your distress. (Sahih al-Bukhari, no. Hi everyone, this is a throwaway account. Your brother's or sister's grandsons are considered to be your Mahrams. As for her husbands forefathers, they are her mahrams by marriage, as we shall see below. 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